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发布时间:2024-07-28 18:23:11

[单项选择]"The highest merit we ascribe to Moses, Plato, and Milton," says Emerson, "is that they set at nought books and traditions, and spoke not what men thought but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages. Yet he dismisses without notice his thought because it is his. In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty." It is strange that any one who has recognized the individuality of all works of lasting influence should not also recognize the fact that his own individuality ought to be steadfastly preserved. As Emerson says in continuation, "Great works of art have no more affecting lesson for us than this. They teach us to abide by our spontaneous impressions with good- humored inflexibility, then most when the whole cry of voices is on the other side. Else tomorrow a stranger will say
A. is based on their reliance on books and traditions
B. is revealed in their works of genius
C. demonstrates a certain inalienated majesty
D. is found in their expression of their own thoughts

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[单项选择]"The highest merit we ascribe to Moses, Plato, and Milton," says Emerson, "is that they set at nought books and traditions, and spoke not what men thought but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages. Yet he dismisses without notice his thought because it is his. In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty." It is strange that any one who has recognized the individuality of all works of lasting influence should not also recognize the fact that his own individuality ought to be steadfastly preserved. As Emerson says in continuation, "Great works of art have no more affecting lesson for us than this. They teach us to abide by our spontaneous impressions with good- humored inflexibility, then most when the whole cry of voices is on the other side. Else tomorrow a stranger will say
A. imitating Moses, Plato, and Milton
B. giving the public what it wants
C. being original
D. believing in your own reasoning and emotions
[单项选择]

"The highest merit we ascribe to Moses, Plato, and Milton," says Emerson, "is that they set at nought books and traditions, and spoke not what men thought but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages. Yet he dismisses without notice his thought because it is his. In every work of genius we recognize our own rejected thoughts; they come back to us with a certain alienated majesty." It is strange that any one who has recognized the individuality of all works of lasting influence should not also recognize the fact that his own individuality ought to be steadfastly preserved. As Emerson says in continuation, "Great works of art have no more affecting lesson for us than this. They teach us to abide by our spontaneous impressions with good- humored inflexibility, then most when the whole cry of voices is on the other side. Els
A. What Emerson Said
B. Individualism in Writing
C. Doing Your Best
D. Great Works of Art

[填空题]We can refer to Socrates and Plato who have been dead for years. This indicates a design feature of language ().
[简答题]We are not making a merit of pioneering the sale of this product at our end, but we think we deserve some priority in your considerations. A) 我们并不以打开此项产品在我处的销路而居功,但认为我们应该得到你方的优先考虑。 B) 我们并不想以此项产品在我处的销路而居功,但应该得到你方的优先考虑。 C) 我们为了得到你方的优先考虑,我们只有以此项产品在我处的销路而居功。 D) 我们并不想以打开此项产品在我处的销路居功而得到你方的优先考虑。
[单项选择]Plato—who may have understood better what
forms the mind of man than do some of our con-
temporaries who want their children exposed only
Line to "real" people and everyday events—knew
(5) what intellectual experiences make for true
humanity. He suggested that the future citizens of
his ideal republic begin their literary education
with the telling of myths, rather than with mere
facts or so-called rational teachings. Even
(10) Aristotle, master of pure reason, said: "The friend
of wisdom is also a friend of myth."
Modem thinkers who have studied myths and
fairy tales from a philosophical or psychological
viewpoint arrive at the same conclusion, regard-
(15) less of their original persuasion. Mircea Eliade,
for one, describes these stories as "models for
human behavior [that], by that very fact, give
meaning and value
A. literary qualities
B. historical background
C. factual accuracy
D. psychological relevance
E. (E) ethical weakness
[单项选择]According to Plato, the most important idea is the idea of "good". Knowledge of "good" is the object of all inquiry, a goal to which all other things are ().
A. approximate
B. crucial
C. subordinate
D. detached
[单项选择]Text 4
Plato asked "What is man" and St Augustine asked "Who am I’ A new breed of criminals has a novel answer: "I am you!" Although impostors have existed for ages, the growing frequency and cost of identity theft is worrisome. Around 10m Americans are victims annually, and it is the leading consumer-fraud complaint over the past five years. The cost to businesses was almost $50 billion, and to consumers $5 billion, in 2002, the most recent year that America’s Federal Trade Commission collected figures.
After two recent, big privacy disasters, people and politicians are calling for action. In February, ChoicePoint, a large data-collection agency, began sending out letters warning 145,000 Americans that it had wrongly provided fraudsters with their personal details, including Social Security numbers. Around 750 people have already spotted f
A. raise philosophical questions.
B. show an obvious contrast.
C. introduce the criminals,
D. pave the way for the main topic.
[简答题]In Plato’s Utopia, here are three classes: the common people, the soldiers, and the guardians chosen by the legislator. The main problem, as Plato perceives, is to insure that the guardians shall carry out the intention of the legislator. For this purpose the first thing he proposes is education.
Education is divided into two parts, music and gymnastics. (46)Each has a wider meaning than at present: “music” means everything that is in the province of the muses, and “gymnastics” means everything concerned with physical training fitness. “Music” is almost as wide as what is now called “culture”, and “gymnastics” is somewhat wider than what “athletics” mean in the modern sense.
Culture is to be devoted to making men gentlemen, in the sense which, largely owing to Plato, is familiar in England. The Athens of his day was, in one respect, analogous to England in the nineteenth century: (47) there was in each an aristocracy enjoying wealth and social prestige, but having n

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