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The idea "happiness", to be sure, will not sit still for easy {{U}} (36) {{/U}} : the best one can do is to try to set some {{U}} (37) {{/U}} to the idea and then work in {{U}} (38) {{/U}} the middle. To think of happiness as acquisitive and {{U}} (39) {{/U}} will do to set the {{U}} (40) {{/U}} extremes. To think of it as the idea one senses in, say, a {{U}} (41) {{/U}} man of India will do to set the spiritual extreme. That holy man’s idea of happiness is in needing nothing from outside himself. In wanting nothing, he {{U}} (42) {{/U}} nothing. He sits immobile, {{U}} (43) {{/U}} in contemplation, free even of his own body. Or nearly free of it. If devout admirers bring him food he eats it; if not, he starves indifferently. Why be concerned {{U}} (44) {{/U}} . Contemplation is his joy and he achieves it through a fantastically demanding discipline, {{U}} (45) {{/U}} .
Is he a happy man Perhaps his happiness is only another

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The idea "happiness", to be sure, will not sit still for easy {{U}} (36) {{/U}} : the best one can do is to try to set some {{U}} (37) {{/U}} to the idea and then work in {{U}} (38) {{/U}} the middle. To think of happiness as acquisitive and {{U}} (39) {{/U}} will do to set the {{U}} (40) {{/U}} extremes. To think of it as the idea one senses in, say, a {{U}} (41) {{/U}} man of India will do to set the spiritual extreme. That holy man’s idea of happiness is in needing nothing from outside himself. In wanting nothing, he {{U}} (42) {{/U}} nothing. He sits immobile, {{U}} (43) {{/U}} in contemplation, free even of his own body. Or nearly free of it. If devout admirers bring him food he eats it; if not, he starves indifferently. Why be concerned {{U}} (44) {{/U}} . Contemplation is his joy and he achieves it through a fantastically demanding discipline, {{U}} (45) {{/U}} .
Is he a happy man Perhaps his happiness is only another

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