[简答题]With the rise of the women’s movement in the late 1960s, the political significance of dress became increasingly explicit. Rejecting orthodox sex roles, blue jeans were a woman’s weapon against uncomfortable popular fashions and the view that women should be passive. This was the cloth of action; the cloth of labor became the badge of freedom. If blue jeans were for rebels in the 1960s and early 1970s, by the 1980s they had become a foundation of fashion—available in a variety of colors, textures, fabrics, and fit. On television, in magazine advertising, on the sides of buildings and buses, jeans call out to us. Their humble past is obscured; practical roots are incorporated into a new aesthetic. Jeans are now the universal symbol of the individual and Western democracy. They are the costume of liberated women, with a fit tight enough to restrict like the harness of old—but with the look of freedom and motion. In blue jeans, fashion reveals itself as a complex world of history an

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The fitness movement that began in the late 1960s and early 1970s centered around aerobic exercise. Millions of individuals became (1) in a variety of aerobic activities, and (2) thousands of health spas (3) around the country to capitalize on this (4) interest in fitness, particularly aerobic dancing for females. A number of fitness spas existed (5) to this aerobic fitness movement, even a national chain with spas in most major cities. However, their (6) was not on aerobics, (7) on weight-training programs designed to develop muscular mass, (8) , and endurance in their primarily male (9) . These fitness spas did not seem to benefit (10) from the aerobic fitness movement to better health, since medical opinion suggested that weight-training programs (11) few, if (12) , health benefits. In recent years, however, weight training has again become increasingly (13) for ma
A. strength
B. nutrition
C. tolerance
D. ambition

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