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发布时间:2024-08-01 05:21:24

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{{B}}TEXT B{{/B}}

A folk culture is a small isolated, cohesive, conservative, nearly serf-sufficient group that is homogeneous in custom and race with a strong family or clan structure and highly developed rituals. Order is maintained through sanctions based in the religion or family and interpersonal relationships are strong. Tradition is paramount, and change comes infrequently and slowly. There is relatively little division of labor into specialized duties. Rather, each person is expected to perform a great variety of tasks, though duties may differ between the sexes. Most goods are handmade and subsistence economy prevails. Individualism is weakly developed in folk cultures as are social classes.
Unaltered folk cultures no longer exist in industrialized countries such as the United States and Canada. Perhaps the nearest modern equivalent in Anglo America is the Amish, a German American fanning sect that largely renounces t
A. there is a well established family or clan structure
B. relationships between people are strong
C. tradition is dominant and changes are slow and do not often take place
D. division of labour among the people is usually distinct, especially between sexes

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{{B}}TEXT B{{/B}}

A folk culture is a small isolated, cohesive, conservative, nearly serf-sufficient group that is homogeneous in custom and race with a strong family or clan structure and highly developed rituals. Order is maintained through sanctions based in the religion or family and interpersonal relationships are strong. Tradition is paramount, and change comes infrequently and slowly. There is relatively little division of labor into specialized duties. Rather, each person is expected to perform a great variety of tasks, though duties may differ between the sexes. Most goods are handmade and subsistence economy prevails. Individualism is weakly developed in folk cultures as are social classes.
Unaltered folk cultures no longer exist in industrialized countries such as the United States and Canada. Perhaps the nearest modern equivalent in Anglo America is the Amish, a German American fanning sect that largely renounces t
A. their faithfulness to folk cultures
B. the principal mechanism for maintaining order
C. a weakly developed individualism and social class
D. their renouncement of the facilities in the industrial age
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{{B}}TEXT B{{/B}}

Material culture refers to the touchable, material "things"—physical objects that can be seen, held, fell, used — that a culture produces. Examining a culture’s tools and technology can tell us about the group’s history and way of life. Similarly, research into the material culture of music: can help us to understand the music culture. The most vivid body of "things" in it, of course, are musical instruments. We cannot bear for ourselves the actual sound of any musical performance before the 1870s when phonograph was invented, so we rely on instruments for important information about music-cultures in the remote past and their develop ment. Here we have two kinds of evidence: instruments well preserved and instruments pictured in art. Through the study of instruments, as well as paintings, written documents, and so on, we can explore the movement of music from the Near East to China over a thousand years ago, or
A. it helps produce new cultural tools and technology
B. it can reflect the development of the nation
C. it helps understand the nation’s past and present
D. it can demonstrate the nations civilization
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{{B}}TEXT D{{/B}}

Culture is often defined as a set of shared principles and values. Yet as the world approaches greater and greater degrees of globalization, global subcultures begin to emerge. The movement is one such sub-category, characterized by a specific type of music, with its own fashion and language.
Britain used to be a society where the so-called culture norms dictated one’s entire future, one in which people were categorized according to their perceived status at birth. Yet by the 1980s all that had changed. It changed so radically that a whole generation of youth were left stranded in a quagmire of confusion and despair, each struggling to re-define their role within society, and to make sense of a culture that seemed unforgiving at times, culturally inherited ideas, beliefs and values having being turned
A. men and women had different jobs
B. people had jobs for life
C. people’s values changed
D. people received a good education
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{{B}}TEXT A{{/B}}

American culture is defined by rather gradual movements from one stage of socialization to the next. The lifelong socialization process involves many different social forces which influence our lives and alter our self-images.
Family The family is the institution most closely associated with the process of socialization. Obviously, one of its primary functions is the care and rearing of children. We experience socialization first as babies and infants living in families; it is here that we develop an initial sense of self. Most parents seek to help their children become competent adolescents and self-sufficient adults, which means socializing them into the norms and values of both the family and the larger society.
The development of the self is a critical aspect of the early years of one’s life. In the United States, such social development includes exposure to cultural assumptions regarding sex
A. behave in a soeiety
B. make friends
C. be a male or female
D. treat people differentially
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{{B}}TEXT F{{/B}}

Tourism develops culture. It broadens the thinking of the traveler and leads to culture contact between the hosts and guests from far-off places. This can benefit the locals, since tourists bring culture with them.
Tourism may help to preserve indigenous customs, as when traditional shows, parades, celebrations and festivals are put on for tourists. The musicals, plays and serious drama of London theatres and other kinds of nightlife are largely supported by tourists. Such events might disappear without the stimulus of tourism to maintain them.
On the other hand, tourism often contributes to the disappearance of local traditions and folklore. Churches, temples and similar places of worship are treated as tourist attractions. This can be at the expense of their original function: how many believers want to worship in the middle of a flow of atheist invaders Who would want to pray while curious onlookers
A. broadening the mind of the travelers
B. putting on traditional shows
C. supporting the serious drama
D. leading to cultural misunderstanding
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{{B}}TEXT D{{/B}}

Culture is the sum total of all the traditions, customs, beliefs, and ways of life of a given group of human beings. In this sense, every group has a culture, however savage, undeveloped, or uncivilized it may seem to us.
To the professional anthropologist, there is no intrinsic superiority of one culture over another, just as to the professional linguist there is no intrinsic hierarchy among languages.
People once thought of the languages of backward groups as savage, undeveloped forms of speech, consisting largely of grunts and groans. While it is possible that language in general began as a series of grunts and groans, it is a fact established by the study of "backward" languages that no spoken tongue answers that description today. Most languages of uncivilized groups are, by our most severe
A. extremely complex
B. most severely standardized
C. "backward"
D. understandable

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