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发布时间:2024-07-31 02:53:03

[单项选择]  Carl Jung’’s well-documented break with Sigmund Freud occurred because of Jung’’s inability and unwillingness to accept Freud’’s view of the libido as the sexual drive of fulfillment. Believing that the libido, or the urge towards life, extended beyond mere sexuality to a hypothetical elan vital, or life energy itself, Jung stressed a widened consciousness whereby the individual seeks to reconcile the opposites of his or her libidial nature that dwell in the conscious as well as the personal and collective unconscious.   Jung defines this consciousness, moreover, as the center of the ego, and the personal unconscious as a repository of repressed personal experiences or complexes that must be made conscious. Finally, the collective unconscious is an archive of hereditary symbolic archetypes that express themselves in dreams, fantasies, and actions, and must also be made conscious. Jung postulated that these archetypal patterns must be integrated into the world of the ego, which is th
A. Dreams, fantasies and actions tend to be hereditary phenomenon, suggesting that one’’s culture plays the most primary role in shaping one’’s consciousness.
B. Certain elements of consciousness deserve repression of which the consciousness is not sufficiently capable.
C. Other elements of consciousness, such as cultural archetypes, affect the human experience than those of which human beings are directly aware.
D. Most dreams, fantasies and actions occur peripherally to the center of the ego.
E. The symbolic archetypes in the collective unconscious tend to play a greater role than the personal unconscious in shaping the ego.

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[单项选择]  Carl Jung’’s well-documented break with Sigmund Freud occurred because of Jung’’s inability and unwillingness to accept Freud’’s view of the libido as the sexual drive of fulfillment. Believing that the libido, or the urge towards life, extended beyond mere sexuality to a hypothetical elan vital, or life energy itself, Jung stressed a widened consciousness whereby the individual seeks to reconcile the opposites of his or her libidial nature that dwell in the conscious as well as the personal and collective unconscious.   Jung defines this consciousness, moreover, as the center of the ego, and the personal unconscious as a repository of repressed personal experiences or complexes that must be made conscious. Finally, the collective unconscious is an archive of hereditary symbolic archetypes that express themselves in dreams, fantasies, and actions, and must also be made conscious. Jung postulated that these archetypal patterns must be integrated into the world of the ego, which is th
A. Both the collective unconscious and the personal unconscious are hereditary, deriving from common cultural experiences, including symbolic archetypes.
B. Both the collective unconscious and the personal unconscious share an extricable link with the conscious that should be made evident.
C. Both the collective unconscious and the personal unconscious contain repressed experiences.
D. Both the collective unconscious and the personal unconscious share a position at the center of the human ego.
E. Both the collective unconscious and the personal unconscious include dreams, fantasies, and actions that should be made conscious.
[单项选择]When is Carl’s birthday
A. July 2.
B. July 22.
C. June 2.
[单项选择]` The Persona is another construct in Jung’s psychology. It may be described as an adaptively organized image of oneself. Every individual needs a system of adaptation or way of meeting the world. Each profession tends to assume its own characteristic persona or way of accomplishing the adaptation. "Only, " Jung said," the danger is that they become identical with their personas-the professor with his textbook, the singer with his voice. " The danger is to be unconscious of the persona: to think that what one has chosen to be is what one is. One must not confuse one’s "role" with one’s identity as a person. The persona is the "mask" presented to the world, to society at large, and normally, one would wear a different "mask" on different occasions. It is not a matter of being hypocritical (虚伪的) ,but of being responsive to the situation. One needs a flexible persona, not one "glued" (粘住的 )to the face. The persona is a mediating compromise between individuality and the expectations of ot
A. your unconscious self
B. your innermost self
C. a hypocritical appearance
D. your variable mask presented to others
[单项选择]Even though Jung’s theory of the mind has been designated as______by its recent proponents, one can scarcely argues that it offers a truly gestalt and complete picture of the psyche’s operation.
A. draconian
B. abstract
C. revolutionary
D. holistic
E. sartorial
[单项选择]

The Persona is another construct in Jung’s psychology. It may be described as an adaptively organized image of oneself. Every individual needs a system of adaptation or way of meeting the world. Each profession tends to assume its own characteristic persona or way of accomplishing the adaptation. "Only, " Jung said," the danger is that they become identical with their personas-the professor with his textbook, the singer with his voice. " The danger is to be unconscious of the persona: to think that what one has chosen to be is what one is. One must not confuse one’s "role" with one’s identity as a person. The persona is the "mask" presented to the world, to society at large, and normally, one would wear a different "mask" on different occasions. It is not a matter of being hypocritical (虚伪的) ,but of being responsive to the situation. One needs a flexible persona, not one "glued" (粘住的 )to the face. The p
A. your unconscious self
B. your innermost self
C. a hypocritical appearance
D. your variable mask presented to others

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