In general, our society is becoming one of giant enterprises directed by a bureaucratic management in which man becomes a small, well-oiled cog in the machinery. The oiling is done with higher wages, well-ventilated factories and piped music, and by psychologists and "human-relations" experts; yet all this oiling does not alter the fact that man has become powerless, that he does not whole heartedly participate in his work and that he is bored with it. In fact, the blue-and white-collar workers have become economic puppets who dance to the tune of automated machines and bureaucratic management.
The worker and employee are anxious, not only because they might find themselves out of a job; they are anxious also because they are unable to acquire any real satisfaction or interest in life. They live and die without ever having confronted the fundamental realities of human existence as emotionally and i
A. they are likely to lose their jobs
B. they have no genuine satisfaction or interest in life
C. they are faced with the fundamental realities of human existence
D. they are deprived of their individuality and independence
In general, our society is becoming one of giant enterprises directed by a bureaucratic management in which man becomes a small, well-oiled cog in the machinery. The oiling is done with higher wages, well-ventilated factories and piped music, and by psychologists and "human-relations" experts; yet all this oiling does not alter the fact that man has become powerless, that he does not whole heartedly participate in his work and that he is bored with it. In fact, the blue-and white-collar workers have become economic puppets who dance to the tune of automated machines and bureaucratic management.
The worker and employee are anxious, not only because they might find themselves out of a job; they are anxious also because they are unable to acquire any real satisfaction or interest in life. They live and die without ever having confronted the fundamental realities of human existence as emotionally and i
A. a necessary part of the society though each individual’s function is negligible
B. working in complete harmony with the rest of the society
C. an unimportant part in comparison with the rest of the society, though functioning smoothly
D. a humble component of the society, especially when working smoothly
Passage 5
What our society suffers from most today is the absence of consensus about what it and life in it ought to be, such consensus cannot be gained from society’s present stage, or from fantasies about what it ought to be. For that the present is too close and too diversified, and the future too uncertain, to make believable claims about it. A consensus in the present hence can be achieved only through a shared understanding of the past, as Homer’s epics informed those who lived centuries later what it meant to be Greek, and by what images and ideals they were to live their lives and organize their societies.
Most societies derive consensus from a long history, a language all their own, a common religion, common ancestry. The myths by which they live are based on all of these. But the United States is a country of immigrants, coming from a great variety of nations. Lately, it has been emphasized that an asocial, narcissistic perso
A. lack of serious disagreement over the organizations of social life
B. non-existence of unanimity on the forms the society should take
C. general denying of its conformity with what it was unexpected to be
D. public negation of the consensus on how to conduct social reforms
We spend our leisure hours efficiently
for higher production, live by the clock even when time does not matter,
modernize our homes and speed the machinery of living in order that we can go to
the most places and do the most things in the shortest period of time possible.
We try to eat, sleep, and talk efficiently. Even on holidays and Sundays, the
efficient man relaxes on timetable with one eye on the clock and the other on an
appointment sheet. To squeeze the most out of each shining hour we have shortened the opera, quickened the pace of the movie and put culture in pocket-sized packages. We make the busy bee look like a lazy creature, the ant like a sluggard. We live sixty-mile-minute and the great efficiency smiles. We wish we could return to that pleasant day when we considered time a friend instead of A. the modern pace B. our interest in shortened operas C. how to make the best use of leisure time D. planning our time scientifically [单项选择]Passage 2
We spend our leisure hours efficiently for higher production, live by the clock even when time does not matter, modernize our homes and speed the machinery of living in order that we can go to the most places and do the most things in the shortest period of time possible. We try to eat, sleep and talk efficiently.
Even on holidays and Sundays, the efficient man relaxes on timetable with one eye on the clock and the other on an appointment sheet.
To squeeze the most out of each shining hour we have shortened the opera, quickened the pace of movie and put culture in pocketsized package. We make the busy bee look like a lazy creature, the ant like a sluggard. We live sixty-mile-a-minute and the great Efficiency smiles.
We wish we could return to that pleasant day when we considered time a friend instead of an enemy, when we did things willingly and because we wanted to, rather than because our timetable called for it. But that of course would not be effic
A. did not feel guilty about wasting time B. were able to act on our own will C. seemed to have better weather D. did not have so many enemies 我来回答: 提交
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