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There is a confused notion in the minds of many people that the gathering of the property of the poor into the hands of the rich does no ultimate harm, since in whosever hands it may be, it must be spent at last, and thus, they think, return to the poor again. This fallacy has been again and again exposed; but granting the plea true, the same apology may, of course, be made for blackmail, or any other form of robbery. It might be ( though practically it never is) as advantageous for the notion that the robber should have the spending of the money he extorts, as that the person robbed should have spent it. But this is no excuse for the theft. If I were to put a tollgate on the road where it passes my own gate, and endeavor to extract a shilling from every passenger, the public would soon do away with my gate, without listening to any pleas on my part that it was as advantageous to them, in the end, that I should spend their shillings, as that they themselves
A. incorrect explanations.
B. arbitrary decisions.
C. reasonable excuses.
D. logical errors in argument.
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