"In every known human society the male's needs for achievement can be recognized... In a great number of human societies men's sureness of their sex role is tied up with their right, or ability, to practice some activity that women are not allowed to practice. Their maleness in fact has to be underwritten by preventing women from entering some field or performing some feat."
This is the conclusion of the anthropologist Margaret Mead about the way in which the roles of men and women in society should be distinguished.
If talk and print are considered it would seem that the formal emancipation of women is far from complete. There is a flow of publications about the continuing domestic bondage of women and about the complicated system of defences which men have thrown up around their hitherto accepted advantages, taking sometimes the obvious form of exclusion from types of occupation and sociable groupings, and sometimes the more subtle form of auto
A. prevent women from taking up certain professions
B. secretly admire women's intellect and resolution
C. doubt whether women really mean to succeed in business
D. forbid women to join certain clubs and societies
"In every known human society the male's needs for achievement can be recognized... In a great number of human societies men's sureness of their sex role is tied up with their right, or ability, to practice some activity that women are not allowed to practice. Their maleness in fact has to be underwritten by preventing women from entering some field or performing some feat."
This is the conclusion of the anthropologist Margaret Mead about the way in which the roles of men and women in society should be distinguished.
If talk and print are considered it would seem that the formal emancipation of women is far from complete. There is a flow of publications about the continuing domestic bondage of women and about the complicated system of defences which men have thrown up around their hitherto accepted advantages, taking sometimes the obvious form of exclusion from types of occupation and sociable groupings, and sometimes the more subtle form of auto
A. are confident in their ability to charm women
B. take the initiative in courtship
C. have a clear idea of what is considered "manly"
D. tend to be more immoral than women are
下列程序段执行后,变量s1的值是 ()。
s1="network"
s1=stuff(s1,4,4,"BIOS")
下列程序段执行后,内存变量s1的值是()。
S1="network"
s1=stuff(s1,4,4,"BIOS")
s1
"I’ve never met a human worth cloning," says cloning expert Mark Westhusin from his lab at Texas A&M University. "It’s a stupid endeavor." That’s an interesting choice of adjective, coming from a man who has spent millions of dollars trying to clone a 13-year-old dog named Missy. So far, he and his team have not succeeded, though they have cloned two cows and expect to clone a cat soon. They just might succeed in cloning Missy this spring -- or perhaps not for another 5 years. It seems the reproductive system of man’s best friend is one of the mysteries of modern science.
Westhusin’s experience with cloning animals leaves him upset by all this talk of human cloning. In three years of work on the Missy project, using hundreds upon hundreds of dog’s eggs, the A&M team has produced only a dozen or so embryos (胚胎) carrying Missy’s DNA. None have survived the transfer to a surrogate (代孕的) mother. The wastage
A. still have a 10ng way to go before reaching maturity
B. have been widely used in saving endangered species
C. provide insight into the question of nature vs. nurture
D. have proved quite adequate for the cloning of humans
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